Back to square one: Decolonising democratic innovations must start with the normative foundation

Dr Abena Dadze-Arthur

Originally published on the Agora blog

A slippery foundation

Without a question, decolonisation is a slippery concept already! Decolonising democratic innovations (DI) is even more slippery because of its inherently normative foundation. Here, Temidayo Eseounu’s argument in her blog, which forms part of the Political Studies Association’s Participatory and Deliberative Democracy Specialist Group’s blog series on Decolonising Democratic Innovations, could not be more to the point: ‘Eurocentric normative values such as inclusion, equity, representation and equality are intrinsic to the theories of participatory and deliberative democracies, which underpin democratic innovations’. Indeed, the fact that a citizen jury or mini public, where groups of citizens meet to reflect on problems and assess policy proposals, is firmly rooted in a set of Eurocentric norms makes it a productive democratic innovation in a Western context, where people value above all individual rights and personal expression and are used to openly criticizing their leaders. Such an approach to public participation is in harmony with the social contracts found in Western civilizations, which typically construct mankind as free and equal by nature, and base political authority on the individual self-interests of members of society. Typically, under a Western vantage point, a well facilitated citizen jury or mini public would be praised for offering a ‘platform for exchange’, ‘giving a voice to marginalised members of the community’, ‘deepening democracy’ and ‘improving governance’.

‘Equality’ or ‘inclusion’ are not universal concepts

Such normative framing, which indeed constitutes the very foundation of the concept of democratic innovation, disregards the vastly different realities of most non-Western societies, their underpinning Weltanschauung, core values, beliefs, ethics, and their historical social contracts that help to structure the relationship between the people and their government. In many societies, the universalism of normative values and motivations, such as inclusion, equity, representation and equality, is fallacious – they are inherently Eurocentric! Irrespective of how expertly designed a citizen panel or mini public might be, it would not work well in many collectivist societies in non-Western contexts, where people do not prioritise values such as equality, individualism and personal freedom. For example, participatory activities in non-Western governance settings, such as the United Arab Emirates or Singapore, are not aiming to tackle a democratic deficit, accomplish egalitarian objectives or wholly enhance governmental accountability. In those contexts, while the purpose of a mini public might very well be public service improvements for all, however they are not intended to provide a platform for collectively debating political questions behind services and policies, nor to strengthen inclusion, equality or equity beyond particular segments of the population – as it might be in the West.

Different strokes for different folks

Being clear about the normative foundation of participatory and deliberative events in non-Western settings requires a holistic understanding of the respective local context, or life world, which is a state of affairs in which the everyday world is experienced by the people, who simultaneously create social reality while being constrained by it. For instance, the Balinese life world is based on viewing the cosmos as a grand hierarchy, wherein animals and demons are at the bottom, gods and god-kings are at the top, and ordinary mortals are distributed throughout an elaborate assortment of fixed status ranks in between. The often cantankerous nature of Western-type citizen panels that assume every human being is equal and has a right to pursue his or her self-interest could be viewed as an incomprehensible and disrespectful exercise that causes more damage than good to the community and established hierarchies. Similarly, the press in Arabic Bedouin societies often portrays Western-style democratic innovations with their explicit advocacy and public naming and shaming as ‘uncivilized’. The Bedouin culture of ‘saving face’, loyalty to the leader and respect for his ‘God-given’ mandate, safeguarding family honour and tribal traditions is not compatible with the reform-seeking debates and critical tirades that can typify Western-style citizen juries. Under the vantage point of bedoucrats (those who believe in Bedoucracy, which proffers a model of Arab public management that originates in the Bedouin tribal culture and joins traditional bureaucratic design with tribal power culture), many Western-type democratic innovations amount to little more than a ‘narcissist circus’. However, the Bedouin culture of mediating by means of patience and forgiveness and seeking compromise, which signifies some synergy with Western-style citizen juries, has ensured that there are a number of age-old traditional institutions in Arab Bedouin societies that can be built upon for the purpose of engaging members of the public in participatory and deliberative exercises.

This was done in a Taiwan Buddhist village. Aware of the foreign (Eurocentric) norms that underpin the theory and design of democratic innovations, a team of facilitators who were tasked with conceiving and facilitating a citizen assembly to explore public service challenges and policy solutions in a Taiwanese Buddhist village, had no other choice but to construct and formulate from scratch not a democratic but a culturally appropriate innovation by building on traditional institutions. Given that the citizens’ life world was particularly characterised by a collective emphasis on ‘belonging to one large family’ and ‘respecting social hierarchy’, the facilitators knew that those agreeing to participate in the citizen assembly would not be willing to raise problems for fear of being seen as disrespecting the family and its established hierarchy. Hence, the facilitators framed the act of problem exploration as a co-operative endeavour along Buddhist concepts, such as the ‘eightfold noble path’ and ‘cause-condition-effect’ and developed a buddhicratic approach to delivering and facilitating a citizen assembly with a normative foundation that was in harmony with local worldviews, values, ethics and social contracts.

What now?

Having unmasked the Eurocentricity of DI’s normative foundation, how do we then begin the process of radical renewal with a view to construct a new, broader, postcolonial normative foundation that allows for an increasingly pluralistic approach? Is it even possible to reconsider the legitimacy and comprehensiveness of the established knowledge on democratic innovations by applying the hermeneutic resources and referencing the precepts of the very theories we criticise? As with all wicked and intractable issues, we may have to accept that there is no one panacea. Instead, theorists and practitioners will need to undergo a paradigm shift and prepare themselves to accept and engage with a rich variety of truths, and their underpinning values, social contracts and hierarchies of power. Given the current dearth of non-Western theories and practical templates on public participation and deliberation, we will need to work on a case-by-case basis in constructing locally sensitive and culturally appropriate innovations that are not necessarily and inevitably aspiring to be democratic, but depending on the case perhaps buddhicratic, bedoucratic or othercratic. Importantly, by capturing the empirical observations from each case and theorising the insights gained on platforms such as this blog, or in special issues such as the one on ‘Decolonising the Public Administration Curriculum’ (link to Call for Abstracts here), or in journals that explicitly focus on promoting knowledge exchange across vastly different contexts and episteme such as Public Administration & Development, in time, we might be able to consolidate empirical regularities and develop new, postcolonial theoretical models.

Abena Dadze-Arthur is Assistant Professor at the School of Government (INLOGOV), University of Birmingham, and Associate Editor of the Wiley journal Public Administration & Development. Combining the experience of an international policy practitioner with the robust theoretical approach of an academic, Abena’s research and teaching focus on decolonizing and transforming approaches to public management and governance, and contributing to the development of indigenous solutions and sustainable change.

Navigating between narratives of ‘vulnerability’ and ‘active citizenship’: how urban professionals facilitate citizen participation in marginalised neighbourhoods.

Simone van de Wetering

Residents of marginalised neighbourhoods have long been governed as a vulnerable group in need of help. Today, they are increasingly expected to be active citizens and (co-)creators in improving their neighbourhood. In the Netherlands, like in other European countries, local and participatory approaches are now central in urban policy for marginalised neighbourhoods. But what does this shift in governance approach look like in the work practice of urban professionals who give shape to citizen participation?

Urban professionals are known to play a key role in realising citizen participation: municipal and non-municipal professionals, ranging from civil servants to professionals working for welfare organisations and other social partners linked to the neighbourhood. What their role exactly entails is, however, not really clear. Especially in terms of the (dis)empowerment of urban residents and in marginalised neighbourhoods. 

On the one hand, urban professionals are seen to empower citizens. They can navigate between different roles and mediate between ‘the state’ and ‘the people’ due to their unique position in between. On the other hand, they can undermine residents’ power. This can happen when, despite emancipatory aims, decision-making authority remains in the hands of public officials or is shared only with a small group of already privileged residents.

I explored how urban professionals gave shape to citizen participation in my ethnographic study of a participatory governance approach in a Dutch marginalised neighbourhood. Here, I found that the work of these urban professionals cannot be classified simply as either empowerment or disempowerment.

While the participatory approach was discursively positioned as embodying active citizenship, in the work practice of urban professionals the idea of vulnerable places and people in need of help was not so easily replaced. Residents were viewed as having problems and simultaneously as having talents and capabilities; they were assumed to be in need of help from the government and from professionals, while also being able to come up with and execute initiatives to improve the neighbourhood.

As urban professionals translated the broader shift in the governance of urban marginality to their work practice, they navigated between narratives of ‘vulnerability’ and ‘active citizenship’ and employed, what I call ‘selective empowerment’. This is a differentiated approach towards citizen participation in which professionals ascribe a significant role to themselves as a continuous support system for citizens. In the words of one urban professional: “Participation needs to be supported. . . . We [professionals] need to create a canvas on which participation can go nuts. But you can’t expect a painting to arise without bringing the brushes.” Moreover, they facilitate participation within a normative framework of ‘appropriate’ or more traditional expressions of active citizenship. For instance, youths who violently protested in response to the COVID-19 evening-curfew were redirected to a youth council.

By employing selective empowerment, urban professionals reproduced existing categories of vulnerability while reworking the meaning of ‘active citizenship’ or ‘citizen participation’ with marginalised groups. Acknowledging vulnerability is then not (only) a reproduction of existing inequalities. It is also an embedded approach employed by urban professionals to facilitate context-specific citizen participation against the background of urban marginalisation. A discursive shift in governance approach is not automatically synchronised with the work practice of urban professionals. Based on my research, I propose a more nuanced understanding of the work of urban professionals beyond mere empowerment or disempowerment. These insights may provide a starting point for urban professionals’, and, more generally, local governments’, reflexivity: to challenge not only their perceptions of residents as ‘vulnerable’, but also the storyline of residents as ‘active citizens’. Such reflexivity could imply a move beyond discursive ideals of ‘active citizenship’ towards context-specific practices of participation in local neighbourhood policy.

Simone van de Wetering is a PhD candidate at the Department of Public Law and Governance of Tilburg University. Her research focuses on identity and inequality in the city. In her PhD project, she studies citizen participation in marginalised urban neighborhoods in the Netherlands and France. Taking an ethnographic approach, she zooms in on the strategies of citizens and the state to make urban change.

twitter.com/simvdw

linkedin.com/simonevdwetering

Photo credit: opensource.com

Voter ID – in theory, practice and mirrors

Picture credit: https://www.electoral-reform.org.uk/why-the-governments-mandatory-voter-id-plans-are-a-terrible-idea/

Chris Game

“ID cards for polls are nothing more than suppression of voters” – D Butler. I’d forgotten precisely when and where I first read this pronouncement – May 2021 in The Times, as it turned out – shortly after the Government’s Elections Bill, now Act, was published. But I certainly remembered it.

Partly the phrasing, as personally I’d have gone for “nothing less than”, if I was hoping to galvanise readers into outraged protest. The seriously striking bit, though, was obviously the author.

Since first becoming fascinated by elections and electoral studies – thanks initially to Prof Richard Rose at the Univ of Manchester, then the late Prof Tony King at Essex – there has only ever been one D Butler in that file of my academic consciousness. Populariser of the Greekish word ‘psephology’ for the study of elections, and original authority figure in the BBC’s General Elections coverage: Nuffield College, Oxford’s Sir David Butler, who died earlier this month, aged 98.    

I knew him – distantly, but sufficiently to know he’d never have uttered anything resembling that strongly opinionated opening sentence – and, of course, ’twas not he. Rather, as I almost immediately realised, it was Dawn Butler: recent candidate for Deputy Labour Party Leader and, it so happens, MP for the London Brent constituency in which I first voted – shortly before she was born.

All of which might have excused a quickish blog return to the contentious Voter ID issue – within weeks of its last coverage – even if it hadn’t once more been prominently in the news this past fortnight, with Parliament finally getting its first full sight of the Government’s Voter Identification Regulations and the Electoral Reform Society leading the call for a parliamentary inquiry into its implementation.

The Elections Act requires voters, from next May, to produce photo ID at UK Parliamentary and most English local elections. And now, a mere six months or so later, we – and the local election officials required to implement them – finally have the Government’s list of acceptable forms of ID and proposed guidelines governing initially next May’s council elections: Coronation permitting, in most English councils – though not Birmingham, to save you checking.

The guidelines run to just the 344 pages, taking effect probably in January. Leaving already pressured election officials with minimal time (and as yet undetailed costs, beyond a ‘ballpark’ £180 million per decade) to process and issue electoral identity documents for those who gradually discover they don’t have acceptable forms of photo ID. Plus the near certainty that at least some would-be, and quite likely upset, voters will be turned away at their polling stations – which could add to the fun for the small army of volunteer poll workers.

At which point I should indicate my personal viewpoint. Instinctively – and certainly predating Birmingham’s own 2004 embarrassment of six Labour councillors getting elected through what was judicially described as a “massive, systematic and organised” postal voting fraud campaign – I’ve long broadly supported, in principle, stronger election integrity rules in general and photo voter ID specifically.

And I have recounted in these columns the reactions of some of my overseas students to the frankly casual ID confirmation procedures they’ve observed when accompanying me to the polling station. Their surprise at the staff’s indifference to whether I’ve brought my poll card identification; and almost shock as I ‘helpfully’ point on the register to what I claim is my name and address.

So why my support in principle for photographic ID – as well as nowadays that of a substantial majority of voters themselves and the conditional backing of the independent Electoral Commission?  Simples!  Elections are the engines of our democratic system. They should be seen by all as important, and that perceived importance is diminished by not having visibly more robust voter identification procedures – like virtually all other ‘democratic’ nations.

On the Crime Prevention Research Center’s database of Europe’s nearly 50 such countries, “only the United Kingdom” does not require government-issued photo voter ID to vote in national elections.

Correction!  Not the UK, just GB. Northern Ireland introduced voter ID nearly 20 years ago, and now has numerous forms of acceptable photographic ID – including, as well as passports and driving licences, a free Electoral Identity Card, plus senior, disabled and blind persons’ ‘SmartPasses’.

Since when, the Electoral Commission has found that, far from prompting polling day protest riots, voters’ confidence that elections are well-run has steadily increased to at least match the levels in other UK regions[1]. The demonstrable message has been not that we elsewhere in the UK are uniquely virtuous and trustworthy – though even Ministers concede that fraud levels are minimal, if not invariably seen as such. Rather, it’s that for us – and successive Governments – voting has been seen as less big a deal than, say, collecting a parcel at a post office.

Until now, that is, following a decade of quite dramatic change in the voting behaviour of particularly our 18 to 24-year-olds. Their turnouts are invariably lower than the average, but still high enough to hurt. In the 2010 General Election these mostly fledgling voters split equally across the Conservatives, Labour and Lib Dems, roughly 30% for each. By 2019, almost overlooked in the Conservatives’ overwhelming win, it was Labour 52%, Conservatives 28%, Lib Dems 11%.

That’s what evidently prompted the rush – not ‘personation’ or fraud, which for polling station voting are acknowledged as negligible. Rather, a possible early General Election campaign in which the Conservatives don’t start way ahead of the field. It also explains why the apparently generous range of 21 acceptable forms of ID is clearly weighted towards the better paid and over-60s. Older Person’s Bus Pass, Oyster 60+ card, Freedom Pass (66+), Scottish National Entitlement Card (60+), etc. – all welcome. Those particularly applicable to younger people, like Student ID cards or Railcards, remain “unacceptable”, as in the original legislation.

Yes, as in Northern Ireland, free ‘Voter Authority Certificates’ will be available – including online – and a public awareness campaign will remind you and your selfie to apply in time.  And no, none of this remotely approaches the legalised voter suppression we saw in some of this November’s American state elections. But – to coin a dreadful cliché – it’s from the same partisan playbook.

As are the £1.3 million-worth of 40,000 mirrors and privacy screens – one of each per polling station – that desperately cash-strapped councils must provide to check on would-be voters with religious face coverings. But they may well prove worth a blog of their own sometime before next May.

_______________________

A slightly publisher-edited version of this blog appeared in The Birmingham Post, 17th November – https://www.pressreader.com/uk/birmingham-post/20221117/textview


[1] Examples from the Electoral Commission’s ‘Winter Tracker’, Jan/Feb 2022:

   “Elections are affected by fraud/corruption?”  Total agree: 37%; W Midlands 37%; NI 30%.

Those “not confident that elections are well run: Some people have difficulties registering to vote”:                                          
Total agree: 20%; W Midlands 18%; NI 10%.

Chris Game is an INLOGOV Associate, and Visiting Professor at Kwansei Gakuin University, Osaka, Japan.  He is joint-author (with Professor David Wilson) of the successive editions of Local Government in the United Kingdom, and a regular columnist for The Birmingham Post.

Are councils representing their communities?


Jason Lowther

Fresh from this year’s successful Solace Summit, the organisation this week launched a new report on “Understanding and Improving Equality, Diversity and Inclusion in the Local Government Workforce”.  It’s a challenging but inspiring read raising fundamental issues for the sector where a recent survey found that more than 80% of children’s services directors in English upper-tier local authorities were white British and only 2% identified as black African or Caribbean while Asians were not represented at all. 
[Full disclosure – Inlogov and the LGA supported the research, which was commissioned by Solace, undertaken by Shared Intelligence, and funded by Zurich Municipal].

Many councils are publishing only limited information on the diversity of their workforce.  The Solace research analysed workforce profile reports of the 152 “top tier” local authorities in England.  The research found that just over half (55%) of these councils publish detailed statistics of their workforce in terms of ethnicity and provide the necessary level of information to compare with the local workforce by sub-category of ethnicity. A further 38% only disclosed an overall percentage of BAME employees, and EDI Workforce reports were not found for a dozen councils.  Almost a fifth of the reports were seriously out of date (19% from before 2020).  The best performing area was the West Midlands, with 12 of their 14 councils publishing complete data.  Only about half of the councils nationally provided pay and grade information by ethnicity.  The report recognises that workforce data is often unreliable or out of date.

Some councils are achieving a workforce that reflects their community’s ethnic mix.  Out of 140 councils with complete and partial information, in 49 councils the percentage of BAME employees is greater than the BAME working population. However, outside London and the East Midlands, in each region the council workforce has a lower BAME percentage than the local working population.  The representation of minority ethnic groups appears to drop significantly at senior or leadership positions, and among the top earners. 

The report makes three big recommendations to improve the value of council workforce data.  First, being transparent about the quality and completeness of the information for example by including the response or completion rate for ethnicity data in the council’s HR system.  Secondly, adopting  a consistent categorisation of ethnic groups at sub-category level (in line with the Census 2021).  Thirdly, standardising the data presentation, for example using a standard approach of recording ethnicity at 10,000 pound pay bands and median pay gaps.

Solace has committed to champion diversity.  The Solace launch webinar for the report saw Non-Executive Director Leads on Diversity & Inclusion, Nazeya Hussain and Chris Naylor, discuss Nazeya’s powerful lived experiences and the organisation’s “statement of intent” championing equality, diversity & inclusion across local government.  

In a country where over 20 per cent of the population reports being from a minority ethnic group and yet Black and minority ethnic people are 2.5 times more likely to be in relative poverty than their white counterparts and Bangladeshi men are still 3 times more likely to die from Covid, more councils need to look like their local community.  This report shines an important light on how to get there, and how we can better check whether progress is being made.

Jason Lowther is Director of the Institute for Local Government Studies (INLOGOV), University of Birmingham

Picture credit: EpicTop10.com https://www.flickr.com/photos/182229932@N07/

Black History Month

Picture source: https://www.evertonfreeschool.com/2020/10/06/black-history-month-2/

Cllr Ketan Sheth

Black History Month creates a moment when we can step back and reflect together, as well as individually, on  the immense contribution of Black, Asian and minority ethnic communities whose rich history, culture, and experiences, have shaped Brent and beyond.

The NW London Joint Health Scrutiny Committee comprises 8 NW London boroughs. As Chair, I know we simply could not function without the dedication, the skills, and above all, the compassion that thousands of people from our diverse communities contribute to the NHS, day in and day out.

The difference this makes to all our lives, is immeasurable. Black History Month affords us an opportunity to acknowledge and thank them for the important work they do: their continuing contribution to the care, the culture, the shaping, and well-being of Brent.

The colour of someone’s skin should not determine how they are perceived, considered, and treated – positively or negatively – but the impact of the pandemic has highlighted many disturbing features of inequality in our communities. Many of these problems are not new. They have existed for far too long.

Black, Asian and minority ethnic communities are more likely to be affected by life-changing diseases like diabetes, prostate cancer, and sickle cell than people from other backgrounds.  Living  in less-affluent areas, they are more  greatly affected by poor housing as well as poor air quality from the busy urban roads that run through their neighbourhoods. There is a big gap in life expectancy between richer and poorer areas irrespective of race, but these communities are disproportionately affected. 

To tackle these inequalities, the North West London Integrated Care System is launching a  joint initiative between the local NHS and NW London boroughs, which will seek to build real understanding of what matters to our residents, how we can work with them to remove barriers to health equality to deliver healthier neighbourhoods and better outcomes. 

This initiative is the first tangible benefit I have seen emerge from the  new Integrated Care System, which has health services and local authorities coming together to address many of the challenges that impact our well-being. That is, health and care services, employment, education, housing, and the environment we live in.

We might perhaps reflect for a moment on the work of the great poet, James Berry OBE, who never avoided the difficult issues of injustice in history, or in the present, but always sought for mutual understanding. His poem, “Benediction,” stresses the need for us truly to hear one another, and truly to see, and through so doing, to understand. He said:

Thanks to the ear that someone may hear

Thanks to seeing

that someone may see

Thanks to feeling

that someone may feel

Thanks to touch

that one may be touched…

Black History Month is a reminder to us to truly hear and see one another, to celebrate our heroes and tell the stories that, for so long, have been hidden or forgotten. It is also a reminder that the evils of the past have resonance today, reflected in the impact of poverty and institutional racism that many in our communities experience as part of their daily lives. Ultimately, it is an opportunity to continue to learn, understand and come together to pull down these barriers and build healthier and fairer neighbourhoods.

Cllr Ketan Sheth is Chair of Brent Council’s Community and Wellbeing Scrutiny Committee

Voter ID gets Code Red

Picture credit: https://www.electoral-reform.org.uk/why-the-governments-mandatory-voter-id-plans-are-a-terrible-idea/

Jason Lowther & Chris Game

‘Code Red’, for anyone even approaching the generation of this blog’s more senescent author, has to cue the memorable final Tom Cruise/Jack Nicholson courtroom scene in Aaron Sorkin’s film, A Few Good Men. Indeed, said author has actually adapted and used it previously in these very columns:

Lieut. Kaffee (Cruise): “Did you order the Code Red?”  Col. Jessup (Nicholson): “YOU’RE GODDAMNED RIGHT I DID!!!”

In the film, ‘Code Red’ is a term used for any extra-judicial punishment or action taken against US marines for the purposes of humiliation or worse. Its function is, essentially, to deal with issues that can’t be solved using the normal legal framework.

In substantial contrast, the UK Government’s Code Red, though hardly a regular feature of our media’s political reporting, is at the very core of our modern-day governmental system. It is a (arguably the) key instrument of the Infrastructure and Projects Authority (IPA), the Government’s centre of expertise for infrastructure and major projects, reporting to the Cabinet Office and HM Treasury.

Formed in 2016, the IPA’s intended function is to increase government efficiency and save public money by monitoring and ‘scoring’ the viability of its literally hundreds of infrastructure and major projects … and does so with an effectiveness that has some Ministers in the present Government viewing it as more of a PI(the)A.  

This already substantial introduction does have a local government-relevant point – promise!  And it is no blog’s function to deliver lecturettes, which in this instance are both available and well illustrated, from the Institute for Government and the IPA itself in its very recent 2022 Annual Report.

What follow, therefore, are a few shortish paragraphs outlining the IPA’s work, and two graphics from that 2022 Report worth, if not the proverbial thousand words, certainly a good many. We then focus on the issue of voter ID in England, reporting the government’s own assessment on the risks involved, and conclude that Government has still not yet shown how voter ID will operate in England without adversely affecting certain minority and disadvantaged groups.

The focus of the IPA’s work is the Government Major Projects Portfolio (GMPP), comprising this year 235 projects with a total Whole Life Cost of £678bn and estimated “monetised benefits” of £726bn, delivered by 18 departments and their arm’s-length bodies.

The projects are divided functionally into four categories, biggest-spending being Infrastructure & Construction (70 projects: £339 bill. whole life cost; £356 bill. “monetised benefits”) – high investment projects, including improving the UK’s energy, environment, transport, telecoms, sewage and water systems, and constructing new public buildings. Dominated financially, and in the IPA’s ‘unfeasible’ delivery confidence rankings, by the Dept for Transport’s HS2 (£72 – 98 billion) and Crossrail (£19 billion+) projects.

Transformation and service delivery covers projects changing ways of working to improve the relationship between government and the UK people, and harnessing new technology. Example: Vaccines Task Force.

Military Capability ispretty self-explanatory. Example: the Future Combat Air System – clever, mid-2030s stuff like uncrewed aircraft and advanced data systems.

ICT projects enable the “transition from old legacy systems to new digital solutions” to equip government departments for the future. Example: Emergency Services Mobile Communications.

Now to the interesting bit: the actual ‘confidence rankings’, or in the above cases of HS2 and Crossrail ‘no confidence rankings’. The official term is Delivery Confidence Assessments (DCAs): judgements of the likelihood of a project delivering its objectives to time and cost.

In essence, it’s a basic traffic light system. Green represents high likelihood of successful delivery of the project on time, budget and quality; amber: successful delivery feasible, but significant issues already exist, requiring management attention; and ‘Code Red’: unachievable, not a cat in hell’s chance; major issues everywhere, with project definition, schedule, budget, benefits – all at this stage apparently irresolvable.

Given the variables involved, it sounds more than a touch crude, and two additional ratings were added: amber/green – successful delivery probable, if given constant attention; and amber/red – successful delivery doubtful, major risks apparent in numerous key areas, urgent action needed.

Usefully added, it seemed, as unqualified amber regularly took between 40% and 50% of ratings (see Fig.7 below). But no, looked at another way, the “average project rating worsened from Amber/Green in 2013 to Amber in 2020” (p.16). It obviously couldn’t possibly be the quality of the proposed projects, so it had to be the assessment system, which accordingly for the 2022 assessments was changed.

But oops! The number of red assessments nearly quadrupled, almost equalling the previous four years’ red totals between them – but that’s OK, because the average project rating, we are assured, “has improved over the past two years”, though it’s not entirely transparent in the second flow chart.

Which brings us back to Code Reds.  Unlock Democracy, the democratic reform campaign group – and also the Daily Mirror – reported last week that “the Government’s own rating system has given the Elections Bill implementation a code red, which is defined as successful delivery of the project appear[ing] to be unachievable.”  Followed by the Association of Electoral Administrators announcing that it “no longer believes it is possible to successfully introduce Voter ID in May 2023.”

The Government’s “Electoral Integrity Programme (EIP)” has been red rated in the IPA’s annual report (see page 58).  The report summarises the Programme as ‘implementing changes arising from the Elections Bill. The Elections Bill makes provision about the administration and conduct of elections, including provision to strengthen the integrity of the electoral process. Reforms will cover: overseas electors; voting and candidacy rights of EU citizens; the designation of a strategy and policy statement for the Electoral Commission; the membership of the Speaker’s Committee; the Electoral Commission’s functions in relation to criminal proceedings; financial information to be provided by a political party on applying for registration; preventing a person being registered as a political party and being a recognised non-party campaigner at the same time; regulation of expenditure for political purposes; disqualification of offenders for holding elective offices; information to be included in electronic campaigning material’.

DLUHC’s commentary on this result noted the deteriorating assessment and added: ‘The IPA Gate 0 Review of February 2022 concluded that the programme Delivery Confidence Assessment is rated Red and that the programme needs to address key risks related to the suitability of the structure, approach and governance given its complexity and delivery focus, suitability of its minimum viable and digital products, and its lack of contingency to deliver against immovable deadlines’.

Reassuringly, the department felt that ‘the programme is addressing these points’.   Meanwhile, the estimated ‘whole life costs’ of the programme jumped from just under £120m to over £145m.

Unlock Democracy’s Tom Brake has reportedly written to Levelling Up SoS Greg Clark saying ‘It would be highly risky to attempt the first roll out of photo voter ID for the largest election in the UK, without having tested it on lower turnout elections beforehand’.  This echoes Jason Lowther’s comment on this blog almost a year ago that ‘The Government has not yet shown how voter ID will operate in England without adversely affecting certain minority and disadvantaged groups.  Until issues such as costs and access are fully addressed, it needs to proceed with caution’.

Chris Game is an INLOGOV Associate, and Visiting Professor at Kwansei Gakuin University, Osaka, Japan.  He is joint-author (with Professor David Wilson) of the successive editions of Local Government in the United Kingdom, and a regular columnist for The Birmingham Post.

Jason Lowther is the Director of INLOGOV. His research focuses on public service reform and the use of “evidence” by public agencies.  Previously he worked with West Midlands Combined Authority, led Birmingham City Council’s corporate strategy function, worked for the Audit Commission as national value for money lead, for HSBC in credit and risk management, and for the Metropolitan Police as an internal management consultant. He tweets as @jasonlowther