Back to square one: Decolonising democratic innovations must start with the normative foundation

Dr Abena Dadze-Arthur

Originally published on the Agora blog

A slippery foundation

Without a question, decolonisation is a slippery concept already! Decolonising democratic innovations (DI) is even more slippery because of its inherently normative foundation. Here, Temidayo Eseounu’s argument in her blog, which forms part of the Political Studies Association’s Participatory and Deliberative Democracy Specialist Group’s blog series on Decolonising Democratic Innovations, could not be more to the point: ‘Eurocentric normative values such as inclusion, equity, representation and equality are intrinsic to the theories of participatory and deliberative democracies, which underpin democratic innovations’. Indeed, the fact that a citizen jury or mini public, where groups of citizens meet to reflect on problems and assess policy proposals, is firmly rooted in a set of Eurocentric norms makes it a productive democratic innovation in a Western context, where people value above all individual rights and personal expression and are used to openly criticizing their leaders. Such an approach to public participation is in harmony with the social contracts found in Western civilizations, which typically construct mankind as free and equal by nature, and base political authority on the individual self-interests of members of society. Typically, under a Western vantage point, a well facilitated citizen jury or mini public would be praised for offering a ‘platform for exchange’, ‘giving a voice to marginalised members of the community’, ‘deepening democracy’ and ‘improving governance’.

‘Equality’ or ‘inclusion’ are not universal concepts

Such normative framing, which indeed constitutes the very foundation of the concept of democratic innovation, disregards the vastly different realities of most non-Western societies, their underpinning Weltanschauung, core values, beliefs, ethics, and their historical social contracts that help to structure the relationship between the people and their government. In many societies, the universalism of normative values and motivations, such as inclusion, equity, representation and equality, is fallacious – they are inherently Eurocentric! Irrespective of how expertly designed a citizen panel or mini public might be, it would not work well in many collectivist societies in non-Western contexts, where people do not prioritise values such as equality, individualism and personal freedom. For example, participatory activities in non-Western governance settings, such as the United Arab Emirates or Singapore, are not aiming to tackle a democratic deficit, accomplish egalitarian objectives or wholly enhance governmental accountability. In those contexts, while the purpose of a mini public might very well be public service improvements for all, however they are not intended to provide a platform for collectively debating political questions behind services and policies, nor to strengthen inclusion, equality or equity beyond particular segments of the population – as it might be in the West.

Different strokes for different folks

Being clear about the normative foundation of participatory and deliberative events in non-Western settings requires a holistic understanding of the respective local context, or life world, which is a state of affairs in which the everyday world is experienced by the people, who simultaneously create social reality while being constrained by it. For instance, the Balinese life world is based on viewing the cosmos as a grand hierarchy, wherein animals and demons are at the bottom, gods and god-kings are at the top, and ordinary mortals are distributed throughout an elaborate assortment of fixed status ranks in between. The often cantankerous nature of Western-type citizen panels that assume every human being is equal and has a right to pursue his or her self-interest could be viewed as an incomprehensible and disrespectful exercise that causes more damage than good to the community and established hierarchies. Similarly, the press in Arabic Bedouin societies often portrays Western-style democratic innovations with their explicit advocacy and public naming and shaming as ‘uncivilized’. The Bedouin culture of ‘saving face’, loyalty to the leader and respect for his ‘God-given’ mandate, safeguarding family honour and tribal traditions is not compatible with the reform-seeking debates and critical tirades that can typify Western-style citizen juries. Under the vantage point of bedoucrats (those who believe in Bedoucracy, which proffers a model of Arab public management that originates in the Bedouin tribal culture and joins traditional bureaucratic design with tribal power culture), many Western-type democratic innovations amount to little more than a ‘narcissist circus’. However, the Bedouin culture of mediating by means of patience and forgiveness and seeking compromise, which signifies some synergy with Western-style citizen juries, has ensured that there are a number of age-old traditional institutions in Arab Bedouin societies that can be built upon for the purpose of engaging members of the public in participatory and deliberative exercises.

This was done in a Taiwan Buddhist village. Aware of the foreign (Eurocentric) norms that underpin the theory and design of democratic innovations, a team of facilitators who were tasked with conceiving and facilitating a citizen assembly to explore public service challenges and policy solutions in a Taiwanese Buddhist village, had no other choice but to construct and formulate from scratch not a democratic but a culturally appropriate innovation by building on traditional institutions. Given that the citizens’ life world was particularly characterised by a collective emphasis on ‘belonging to one large family’ and ‘respecting social hierarchy’, the facilitators knew that those agreeing to participate in the citizen assembly would not be willing to raise problems for fear of being seen as disrespecting the family and its established hierarchy. Hence, the facilitators framed the act of problem exploration as a co-operative endeavour along Buddhist concepts, such as the ‘eightfold noble path’ and ‘cause-condition-effect’ and developed a buddhicratic approach to delivering and facilitating a citizen assembly with a normative foundation that was in harmony with local worldviews, values, ethics and social contracts.

What now?

Having unmasked the Eurocentricity of DI’s normative foundation, how do we then begin the process of radical renewal with a view to construct a new, broader, postcolonial normative foundation that allows for an increasingly pluralistic approach? Is it even possible to reconsider the legitimacy and comprehensiveness of the established knowledge on democratic innovations by applying the hermeneutic resources and referencing the precepts of the very theories we criticise? As with all wicked and intractable issues, we may have to accept that there is no one panacea. Instead, theorists and practitioners will need to undergo a paradigm shift and prepare themselves to accept and engage with a rich variety of truths, and their underpinning values, social contracts and hierarchies of power. Given the current dearth of non-Western theories and practical templates on public participation and deliberation, we will need to work on a case-by-case basis in constructing locally sensitive and culturally appropriate innovations that are not necessarily and inevitably aspiring to be democratic, but depending on the case perhaps buddhicratic, bedoucratic or othercratic. Importantly, by capturing the empirical observations from each case and theorising the insights gained on platforms such as this blog, or in special issues such as the one on ‘Decolonising the Public Administration Curriculum’ (link to Call for Abstracts here), or in journals that explicitly focus on promoting knowledge exchange across vastly different contexts and episteme such as Public Administration & Development, in time, we might be able to consolidate empirical regularities and develop new, postcolonial theoretical models.

Abena Dadze-Arthur is Assistant Professor at the School of Government (INLOGOV), University of Birmingham, and Associate Editor of the Wiley journal Public Administration & Development. Combining the experience of an international policy practitioner with the robust theoretical approach of an academic, Abena’s research and teaching focus on decolonizing and transforming approaches to public management and governance, and contributing to the development of indigenous solutions and sustainable change.

Navigating between narratives of ‘vulnerability’ and ‘active citizenship’: how urban professionals facilitate citizen participation in marginalised neighbourhoods.

Simone van de Wetering

Residents of marginalised neighbourhoods have long been governed as a vulnerable group in need of help. Today, they are increasingly expected to be active citizens and (co-)creators in improving their neighbourhood. In the Netherlands, like in other European countries, local and participatory approaches are now central in urban policy for marginalised neighbourhoods. But what does this shift in governance approach look like in the work practice of urban professionals who give shape to citizen participation?

Urban professionals are known to play a key role in realising citizen participation: municipal and non-municipal professionals, ranging from civil servants to professionals working for welfare organisations and other social partners linked to the neighbourhood. What their role exactly entails is, however, not really clear. Especially in terms of the (dis)empowerment of urban residents and in marginalised neighbourhoods. 

On the one hand, urban professionals are seen to empower citizens. They can navigate between different roles and mediate between ‘the state’ and ‘the people’ due to their unique position in between. On the other hand, they can undermine residents’ power. This can happen when, despite emancipatory aims, decision-making authority remains in the hands of public officials or is shared only with a small group of already privileged residents.

I explored how urban professionals gave shape to citizen participation in my ethnographic study of a participatory governance approach in a Dutch marginalised neighbourhood. Here, I found that the work of these urban professionals cannot be classified simply as either empowerment or disempowerment.

While the participatory approach was discursively positioned as embodying active citizenship, in the work practice of urban professionals the idea of vulnerable places and people in need of help was not so easily replaced. Residents were viewed as having problems and simultaneously as having talents and capabilities; they were assumed to be in need of help from the government and from professionals, while also being able to come up with and execute initiatives to improve the neighbourhood.

As urban professionals translated the broader shift in the governance of urban marginality to their work practice, they navigated between narratives of ‘vulnerability’ and ‘active citizenship’ and employed, what I call ‘selective empowerment’. This is a differentiated approach towards citizen participation in which professionals ascribe a significant role to themselves as a continuous support system for citizens. In the words of one urban professional: “Participation needs to be supported. . . . We [professionals] need to create a canvas on which participation can go nuts. But you can’t expect a painting to arise without bringing the brushes.” Moreover, they facilitate participation within a normative framework of ‘appropriate’ or more traditional expressions of active citizenship. For instance, youths who violently protested in response to the COVID-19 evening-curfew were redirected to a youth council.

By employing selective empowerment, urban professionals reproduced existing categories of vulnerability while reworking the meaning of ‘active citizenship’ or ‘citizen participation’ with marginalised groups. Acknowledging vulnerability is then not (only) a reproduction of existing inequalities. It is also an embedded approach employed by urban professionals to facilitate context-specific citizen participation against the background of urban marginalisation. A discursive shift in governance approach is not automatically synchronised with the work practice of urban professionals. Based on my research, I propose a more nuanced understanding of the work of urban professionals beyond mere empowerment or disempowerment. These insights may provide a starting point for urban professionals’, and, more generally, local governments’, reflexivity: to challenge not only their perceptions of residents as ‘vulnerable’, but also the storyline of residents as ‘active citizens’. Such reflexivity could imply a move beyond discursive ideals of ‘active citizenship’ towards context-specific practices of participation in local neighbourhood policy.

Simone van de Wetering is a PhD candidate at the Department of Public Law and Governance of Tilburg University. Her research focuses on identity and inequality in the city. In her PhD project, she studies citizen participation in marginalised urban neighborhoods in the Netherlands and France. Taking an ethnographic approach, she zooms in on the strategies of citizens and the state to make urban change.

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Oops!  We lost two Mayors – let’s overthrow a sensible system

Chris Game

I assume it was the 2021 mayoral election results that finally clinched it. With the Conservatives winning just two of that year’s 13 mayoralties to Labour’s 11, it was time to enact the party’s 2019 manifesto pledge – “to continue to support the First-Past-The-Post (FPTP) system of voting, as it allows voters to kick out politicians who don’t deliver, both locally and nationally”.  Specifically, the Supplementary Vote (SV) system – despite also, like electoral systems generally, featuring the kicking-out of politicians – had to be replaced for mayoral and Police and Crime Commissioner (PCC) elections asap.

True, the counting of electors’ supplementary – second preference – votes had just enabled West Midlands Conservative Mayor, Andy Street, to be re-elected with the useful perk of a narrow overall majority of votes cast, along with the party’s rising star, Tees Valley’s Ben Houchen, who’d swept in with nearly 73% of first preference votes.

No supplementary second round necessary there, but nor should there have been, reformers reckoned, in Cambridgeshire & Peterborough, where the established Conservative Mayor, James Palmer, had been a victim of the dastardly SV ‘system’. He’d comfortably led Labour’s Nik Johnson after the count of first preference votes – by nearly 18,000 votes or 8%. Yet, by some foul trickery, or possibly because he simply wasn’t as broadly appealing his opponent, after the counting of relevant second preference votes, he’d fallen behind: 48.7% to new Mayor Johnson’s 51.3%.  Despite Government Ministers repeatedly claiming that “the candidate with the most votes” lost, he hadn’t. He’d won – he just wasn’t Conservative.

Anyway, Palmer threw what looked like a wobbly, promptly retired from politics, and SV elections for Mayors and PCCs would be retired with him, though not in time for last May’s Mayorals, which very nearly produced a Croydon re-run of that Cambs & Peterborough result. First count: Jason Perry (Con) 34.8%, Val Shawcross (Lab) 32.7%. Second count: Perry 50.4%, Shawcross 49.6% – the candidate with the leadership-resonant first name just edged it.

By then, though, the FPTP legislation was well under way. The next Mayoral elections – this May – would use FPTP, as will next May’s PCC elections. It seemed a good time for a review of the whole SV lifespan, facilitated by the invaluable statistical records of my polling specialist friend, David Cowling.

Quickish review: the Supplementary Vote is obviously not a proportional system, which would be tricky when electing single Mayors, Police & Crime Commissioners, etc.  Rather, it’s a simplified majoritarian system, enabling voters to rank their two most favoured candidates on the ballot paper in order of preference.

If no candidate gets over 50% of first preference votes on the first count, just the top two candidates continue to a run-off, thereby encouraging candidates from the outset to seek support beyond their core supporter base. The winner may still get less than half the total vote, but will need significantly wider support than under FPTP, and especially under FPTP with a lowish turnout.

Both, however – ultra-topical insert – are more democratic than this past weekend’s Spanish ‘mayoral’ elections, in which Barcelona Mayor Ada Colau, almost certainly the nation’s best-known mayor both at home and abroad, is seeking a third term of office … but as Leader of a two-party socialist coalition – for Spanish mayors aren’t even elected by ‘the people’, but indirectly by fellow councillors.

The name – Supplementary Vote – may have been new when it was ‘invented’ by an early 1990s Labour Working Party, but essentially similar ‘preferential’ systems had been quite widely used internationally for ages. France’s Presidential ‘double-ballot run-off’ was one example, but most obviously there was the Alternative Vote – the actual subject of Winston Churchill’s senseless but oft-recycled quote, about it rewarding “the most worthless votes given for the most worthless candidates” – although today’s Conservative critics have no difficulty unearthing and redirecting it to SV.

I’m old enough to recall lecturing about the SV’s UK ‘invention’ by a Labour Party working party in the early 1990s and the even then revered ‘psephologist’, the late Sir David Butler, getting uncharacteristically incensed about it – calling it “silly”!  But his sphere of matchless expertise was parliamentary elections, with turnouts at the time of consistently over 70%. Even they, though, have slipped a bit since, and well over a third of today’s MPs won less than 50% of their constituency vote, and that’s an awful lot of voters left feeling unrepresented.

Local (including mayoral) election turnouts, however, are proverbially in another ballpark – and this is probably the blog’s key point. Except when they coincide with parliamentary elections, they average around 40%, and that’s on good days. PCC turnouts, unsurprisingly, are significantly lower still – not one of the 39 areas in England and Wales managing even 51% in May 2021, and Durham and Wiltshire not quite achieving 17%.  All of which, under FPTP, will mean large percentages of the votes of the most civically conscientious and politically committed citizens being ‘wasted’ and, arguably even more importantly, the mandates of the elected mayors and PCCs correspondingly diminished.

And then there’s the loss of the visual aids – for SV also produces what I only recently discovered are called ‘Sankey charts’, illustrating how the second-round count both produces a winner able to claim a statistical majority of positive votes and a dramatic reduction in the proportion of ‘wasted votes’ – on the part of voters choosing not to make use of their possible second choice. Good, isn’t it!

The Supplementary Vote, then, still favours the two main parties, but, returning to recent history and as shown in the following table, one in three of the 67 SV Mayoral elections going to second counts were won by Lib Dems, Independents and other parties. Labour won by far the most mayoral contests, but they also lost most in second counts. All of which contributes to SV hovering around mid-table in global democratic rankings of electoral systems – nothing to shout home about, except when compared with FPTP’s ranking as ‘least democratic’, apart from maybe Djibouti’s ‘Party Block Voting’.

SV’s statistical merits apply in principle to any elections, but particularly to a set in which two-thirds of turnouts were under 50% and nearly a third under 40% (see table). First, it hugely reduces the number and proportion of so-called ‘wasted votes’ – those cast for neither of the leading two candidates – and secondly it ensures that the winning candidate can claim the majority backing not necessarily of all voters, but at least of those the system counted.

My presumptuous guess would be that West Midlands PCC Simon Foster likes knowing, and possibly even mentioning now and then, that he was elected with 53.7% of the vote, rather than 45.5%. And, while I don’t know any of these people, that Surrey PCC Lisa Townsend (one of 12 women PCCs, if you were wondering) definitely prefers her 58% to 33.5%.

Time to start closing, by checking out the arguments Ministers sought to make to justify their replacement of SV with FPTP – or, rather, plundering the critique the Constitution Unit’s Alan Renwick and Alejandro Castillo-Powell made at the time.

  1. That SV increases the number of spoilt ballots – possibly, very fractionally; but, if so, why not work on improving ballot paper design?
  2. It allows ‘loser candidates’ to win – stupid argument (see above); they won the election they were required to contest.
  3. It reduces the accountability voters have in expressing a clear choice – but increases it by saving them from calculating how best to cast their single vote ‘tactically’ to elect or defeat a particular candidate.
  4. “FPTP is the world’s most widely used electoral system.”  Tricky – needs its own separate blog; also a bit silly. Depends a bit on whether you mean number of countries or number of voters. India, Pakistan, Bangladesh and the US give FPTP a head start. More to the point, a 650-Member legislature isn’t the same as a single elected mayor or PCC.
  5. SV is an “anomaly … out of step’ with other elections in England.” True, it was decisively rejected in the 2011 referendum for the election of MPs, but these are the country’s only public elections to executive offices. In short, they’re completely different.  

None of which, of course, stands the remotest chance of influencing, never mind changing, anything … but it was quite enjoyable to ‘research’ and write!

Chris Game is an INLOGOV Associate, and Visiting Professor at Kwansei Gakuin University, Osaka, Japan.  He is joint-author (with Professor David Wilson) of the successive editions of Local Government in the United Kingdom, and a regular columnist for The Birmingham Post.

Picture credit: Theresa Thompson at www.flickr.com/photos/theresasthompson/

Reclaiming Participatory Governance: Social movements and the reinvention of democratic innovation

Sonia Bussu

Our world is experiencing multiple pressing crises; political elites’ inability or unwillingness to address them has contributed to diminishing trust in representative institutions. Democratic Innovations and participatory governance processes engaging citizens directly in politics and policymaking have been hailed as an antidote to elected representatives’ plummeting legitimacy. But they have also attracted much criticism, as they give much power to commissioning organisations, who design the process and choose who to invite, while there is limited follow-up on citizens’ recommendations.

Reclaiming Participatory Governance, a volume I co-edited with Adrian Bua for Routledge’s Democratic Innovations series, provides an analysis of how social and grassroots movements are reclaiming and reinventing democratic innovations to strengthen the impact of citizen participation for social change. The book is articulated into three main sections to provide 1) theoretical and 2) empirical analyses of these processes, and to reflect on 3) challenges to the implementation of radical projects of social transformation. Through 17 chapters covering a range of cases, the volume captures the growing synergy between social movements’ mobilisations, the commons and participatory deliberative democracy, exploring how grassroots democratic action is mobilising to foster alternative forms of participatory politics and economics.

Throughout the book we apply democracy-driven governance as an analytical framework. We initially developed this concept to describe how social movements and grassroots groups who mobilised across Spain against austerity politics in the early 2010s used the deliberative and participatory toolbox, first to build movement parties’ platforms and later, after winning elections in many major cities, to transform local state institutions. Democracy-driven governance captures these social-movements-led forms of democratic innovations that aim to widen the scope of participatory governance from political institutions to the economy and wider society.

It is a counterpoint to Mark Warren’s governance-driven democratisation which refers to democratic innovations mostly initiated by public agencies, particularly at the local level. Governance-driven democratisation responds to specific policy issues and what Warren calls “pluralised ungovernability” (2014, 49). This refers to situations of high complexity that administrators are caught in as they navigate, on the one hand, dispersion of governing capacity, and on the other hand, high interdependence. The potential of Warren’s governance-driven democratisation resides in its pragmatic, problem-solving orientation, addressing problems of political leadership and public administration. However, by decoupling politics and economics and failing to attend to socio-economic factors, the practice of governance-driven democratisation has been quite tokenistic, falling short of making substantive positive change to the lives of citizens, in a context of widening inequalities.

Both governance-driven democratisation and democracy-driven governance exist in a dynamic relationship, which shouldn’t be understood as a mere bottom-up v. top-down heuristic. They both attempt to foster participatory governance or to include citizens in the work of public administration through “routinised participation”. They also interact with other participatory spaces, such as oppositional politics (protests) and the commons, where citizens create their everyday democracy by managing public goods through their own democratic decision-making rules and with limited interactions with state institutions.

The contributions to the volume look at how democracy-driven governance emerges across different socio-political and geographical contexts, and how it develops and navigates (or fails to) the constraints of day-to-day politics and public administration. Firstly, we wanted to test the analytical power of democracy-driven governance. By applying these concepts to a range of diverse cases, the chapters help flesh out the empirical characteristics of different forms of participatory governance. Secondly, we were interested in assessing how democracy-driven governance’s aspirations to social justice fare when applied to the real world. Can it strengthen the politics of the commons by making it visible and linking it to state institutions, as in the case of civic management and community-wealth building in Barcelona, or collective electoral mandates in Brazil? Can it facilitate processes of decommodification to help re-embed the economy in democracy and the wider society? Are these new approaches to politics and policymaking sustainable in the face of existing legal, business and public administration constraints?

The contributions trace practical challenges, from participation fatigue and activists’ disappointment with the slow pace of administrative work, to bureaucrats’ resistance or the challenges of reconciling democratic innovations, where citizens can participate as individuals, with assembly democracy, which strengthens organised civil society. One important aspect of democracy-driven governance concerns the digital commons, and the digital sphere will increasingly be the new battleground against the expansion of algorithmic capitalism.

The book provides many insights on the contested space to advance democracy, showing how social movements and citizen participation continue to play a crucial role in furthering the cause of critical theory: to challenge incumbency and demonstrate the possibility of other worlds.

The book launch is on 7th June 2023, at the University of Birmingham and on Zoom – register here.

Sonia Bussu is associate professor of Public Policy at INLOGOV. Her main research interests are participatory governance and participatory action research. Over the years, she has led research and published on participatory and deliberative processes, community engagement, coproduction of public services, and participatory research ethics.

Voter ID – in theory, practice and mirrors

Picture credit: https://www.electoral-reform.org.uk/why-the-governments-mandatory-voter-id-plans-are-a-terrible-idea/

Chris Game

“ID cards for polls are nothing more than suppression of voters” – D Butler. I’d forgotten precisely when and where I first read this pronouncement – May 2021 in The Times, as it turned out – shortly after the Government’s Elections Bill, now Act, was published. But I certainly remembered it.

Partly the phrasing, as personally I’d have gone for “nothing less than”, if I was hoping to galvanise readers into outraged protest. The seriously striking bit, though, was obviously the author.

Since first becoming fascinated by elections and electoral studies – thanks initially to Prof Richard Rose at the Univ of Manchester, then the late Prof Tony King at Essex – there has only ever been one D Butler in that file of my academic consciousness. Populariser of the Greekish word ‘psephology’ for the study of elections, and original authority figure in the BBC’s General Elections coverage: Nuffield College, Oxford’s Sir David Butler, who died earlier this month, aged 98.    

I knew him – distantly, but sufficiently to know he’d never have uttered anything resembling that strongly opinionated opening sentence – and, of course, ’twas not he. Rather, as I almost immediately realised, it was Dawn Butler: recent candidate for Deputy Labour Party Leader and, it so happens, MP for the London Brent constituency in which I first voted – shortly before she was born.

All of which might have excused a quickish blog return to the contentious Voter ID issue – within weeks of its last coverage – even if it hadn’t once more been prominently in the news this past fortnight, with Parliament finally getting its first full sight of the Government’s Voter Identification Regulations and the Electoral Reform Society leading the call for a parliamentary inquiry into its implementation.

The Elections Act requires voters, from next May, to produce photo ID at UK Parliamentary and most English local elections. And now, a mere six months or so later, we – and the local election officials required to implement them – finally have the Government’s list of acceptable forms of ID and proposed guidelines governing initially next May’s council elections: Coronation permitting, in most English councils – though not Birmingham, to save you checking.

The guidelines run to just the 344 pages, taking effect probably in January. Leaving already pressured election officials with minimal time (and as yet undetailed costs, beyond a ‘ballpark’ £180 million per decade) to process and issue electoral identity documents for those who gradually discover they don’t have acceptable forms of photo ID. Plus the near certainty that at least some would-be, and quite likely upset, voters will be turned away at their polling stations – which could add to the fun for the small army of volunteer poll workers.

At which point I should indicate my personal viewpoint. Instinctively – and certainly predating Birmingham’s own 2004 embarrassment of six Labour councillors getting elected through what was judicially described as a “massive, systematic and organised” postal voting fraud campaign – I’ve long broadly supported, in principle, stronger election integrity rules in general and photo voter ID specifically.

And I have recounted in these columns the reactions of some of my overseas students to the frankly casual ID confirmation procedures they’ve observed when accompanying me to the polling station. Their surprise at the staff’s indifference to whether I’ve brought my poll card identification; and almost shock as I ‘helpfully’ point on the register to what I claim is my name and address.

So why my support in principle for photographic ID – as well as nowadays that of a substantial majority of voters themselves and the conditional backing of the independent Electoral Commission?  Simples!  Elections are the engines of our democratic system. They should be seen by all as important, and that perceived importance is diminished by not having visibly more robust voter identification procedures – like virtually all other ‘democratic’ nations.

On the Crime Prevention Research Center’s database of Europe’s nearly 50 such countries, “only the United Kingdom” does not require government-issued photo voter ID to vote in national elections.

Correction!  Not the UK, just GB. Northern Ireland introduced voter ID nearly 20 years ago, and now has numerous forms of acceptable photographic ID – including, as well as passports and driving licences, a free Electoral Identity Card, plus senior, disabled and blind persons’ ‘SmartPasses’.

Since when, the Electoral Commission has found that, far from prompting polling day protest riots, voters’ confidence that elections are well-run has steadily increased to at least match the levels in other UK regions[1]. The demonstrable message has been not that we elsewhere in the UK are uniquely virtuous and trustworthy – though even Ministers concede that fraud levels are minimal, if not invariably seen as such. Rather, it’s that for us – and successive Governments – voting has been seen as less big a deal than, say, collecting a parcel at a post office.

Until now, that is, following a decade of quite dramatic change in the voting behaviour of particularly our 18 to 24-year-olds. Their turnouts are invariably lower than the average, but still high enough to hurt. In the 2010 General Election these mostly fledgling voters split equally across the Conservatives, Labour and Lib Dems, roughly 30% for each. By 2019, almost overlooked in the Conservatives’ overwhelming win, it was Labour 52%, Conservatives 28%, Lib Dems 11%.

That’s what evidently prompted the rush – not ‘personation’ or fraud, which for polling station voting are acknowledged as negligible. Rather, a possible early General Election campaign in which the Conservatives don’t start way ahead of the field. It also explains why the apparently generous range of 21 acceptable forms of ID is clearly weighted towards the better paid and over-60s. Older Person’s Bus Pass, Oyster 60+ card, Freedom Pass (66+), Scottish National Entitlement Card (60+), etc. – all welcome. Those particularly applicable to younger people, like Student ID cards or Railcards, remain “unacceptable”, as in the original legislation.

Yes, as in Northern Ireland, free ‘Voter Authority Certificates’ will be available – including online – and a public awareness campaign will remind you and your selfie to apply in time.  And no, none of this remotely approaches the legalised voter suppression we saw in some of this November’s American state elections. But – to coin a dreadful cliché – it’s from the same partisan playbook.

As are the £1.3 million-worth of 40,000 mirrors and privacy screens – one of each per polling station – that desperately cash-strapped councils must provide to check on would-be voters with religious face coverings. But they may well prove worth a blog of their own sometime before next May.

_______________________

A slightly publisher-edited version of this blog appeared in The Birmingham Post, 17th November – https://www.pressreader.com/uk/birmingham-post/20221117/textview


[1] Examples from the Electoral Commission’s ‘Winter Tracker’, Jan/Feb 2022:

   “Elections are affected by fraud/corruption?”  Total agree: 37%; W Midlands 37%; NI 30%.

Those “not confident that elections are well run: Some people have difficulties registering to vote”:                                          
Total agree: 20%; W Midlands 18%; NI 10%.

Chris Game is an INLOGOV Associate, and Visiting Professor at Kwansei Gakuin University, Osaka, Japan.  He is joint-author (with Professor David Wilson) of the successive editions of Local Government in the United Kingdom, and a regular columnist for The Birmingham Post.

Integrated Care Boards – a new frontline in localism?

Jason Lowther

As the government once again kicks down the road decisions on vital reforms and funding for social care, local areas are establishing the Integrated Care Boards which will lead the new Integrated Care Systems (ICS), bringing together the NHS, local government and partners to plan and deliver integrated services to improve the health of the local population.  Building on the progress made since many public health responsibilities transferred back to local government in 2013, this is a great opportunity to address the determinants of health and issues around health inequality.  Might ICSs at last lead to an effective local voice in our over-centralised, top-down healthcare system?

Each ICS is supposed to plan at three levels: the neighbourhood (an area of around 40,000 people), the ‘place’ (often a LA area), and the (ICS) system (covering around 2 million people).  Working at the neighbourhood level is likely to be somewhat informal, often using a social prescribing approach and developing multi-disciplinary teams including third sector partners.  The approach to ‘place’ looks set to vary between areas, with some ICSs devolving significant responsibility (and funding) whilst others centralise these at ‘system’ level.  Meanwhile at ‘ICS system’ level, Integrated Care Partnerships (joint LA and health committees) will develop an Integrated Care Strategy to meet the assessed health and social care needs of their population identified in the Joint Strategic Needs Assessments and Wellbeing Strategies prepared by local Health and Wellbeing Boards.

Beyond the formal planning process, the success of local ICSs will partly depend on the quality of local collaborative (managerial and political) leadership – across statutory partners and with the third sector.  It will be a tough job to balance the priorities of the national health service and issues of local places, but many local authorities will be able to offer helpful experience , for example from moves to more networked governance approaches.

The National Audit Office recognises the potential but appears dubious on current prospects.  Last month it published a review, Introducing Integrated Care Systems: joining up local services to improve health outcomes, finding:

NHSE has a detailed regime to monitor performance against core NHS objectives but … it is less clear who will monitor the overall performance of local systems, and particularly how well partners are working together and what difference this new model makes…

The report notes that, whilst government is asking ICSs to set out local priorities and make progress against them, there is no protected funding and few mechanisms to ensure this happens.  This leads, as the NAO politely puts it, to “a risk that national priorities, and the rigorous oversight mechanisms in place to ensure they are delivered, crowd out attempts at progress on local issues”.  The report also identifies five “high risk” elements of effective integration: clarity of objectives, resourcing, governance and accountability (such as how ICSs will function alongside existing local government Health and Wellbeing Boards and how accountability differences between NHS and local authority bodies will be resolved), and the capacity to balance priorities other than national NHS targets. These urgently need to be addressed if ICSs are to begin to meet their potential.

At one of Inlogov’s “Brown Bag Lunch” discussions earlier this month we agreed on the importance of issues around how ICSs develop, particularly in terms of developing effective system leadership and planning, collaborating with community organisations, and links to wider devolution processes. I’d be interested to hear about experiences in local areas as these develop. 

Jason Lowther is the Director of INLOGOV. His research focuses on public service reform and the use of “evidence” by public agencies.  Previously he worked with West Midlands Combined Authority, led Birmingham City Council’s corporate strategy function, worked for the Audit Commission as national value for money lead, for HSBC in credit and risk management, and for the Metropolitan Police as an internal management consultant. He tweets as @jasonlowther

Picture credit: National Audit Office